Monthly Archives: April 2007

One paper was accepted by ICIP 2007

Co-authored with Jin-Hui Tang, et al.   Jinhui Tang, Xian-Sheng Hua, Tao Mei, Guo-Jun Qi, Xiuqing Wu. Video Semantic Annotation Based On Temporally Consistent Gaussian Random Field. ICIP 2007. Advertisements

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Don’t believe your eyes :)

眼见不一定为实: A and B, which one is brighter? Of course it is B, but … The answer is: they are the same.

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8 paper were accepted by ICME 2007

We will have a great show in ICME this year in Beijing 🙂

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One paper was accepted by CVPR 2007

Forgot to record: One paper was accepted by CVPR 2007:   Guo-Jun Qi, Xian-Sheng Hua, Yong Rui, Tao Mei, Jinhui Tang, Hong-Jiang Zhang. "Concurrent Multiple Instance Learning for Image Categorization", To appear in IEEE Conference on Computer Vision and Pattern … Continue reading

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因无所住而生其心

繁忙中觉出浮躁,想起重读一下《金刚经》。随手找了一本从很久以前从卓越网买的一本,刚读了两品,就发现了两处经文文字错误(且不说白话翻译是多么离谱),郁闷:( 其中很重要的一句话即是“应无所住而生其心”。前半句言体,“金刚”不动,后半句言用,能生万法。合起来即时体用合一,体用一如,可与“自性随缘而生妙用”呼应。执于前者,易落二乘,生止病灭病。禅宗六祖慧能即闻五祖弘忍讲此句而开悟,偈言“何期自性,本不生灭;何期自性,本自具足;何期自性,本无动摇;何期自性,能生万法。”前四亦言金刚不动之体,后一句言无为无不为之用。 与道德经对照,道德五千言,亦未离道体德用,体用合一。憨山大师在《道德经解》中诠释为:“道为万物之本,德为成物之功。道为体,而德为用。故道尊无名,德尊无为。故道言有无,德言上下。”  这一句也可与儒家“从心所欲不逾矩”对照来参详。从心所欲非私欲也,随缘之用也;不逾矩非故不逾矩也,合道自然不逾矩也。 浮躁繁忙,寻内心清净,应无所住,令心真清静,应无所住而生其心。

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